Sunday, December 21, 2008

The Protestant Rationale for Christmas

From ancient times the people of God have appointed special occasions for remembering and observing the great works of God, and for calling upon God in times of special need. Through the ages the Church has also appointed special days for remembering and rejoicing in the birth of our Lord Jesus Christ; His death, resurrection, and ascension; and the sending of the Holy Spirit. There may also be days recommended for recalling the heritage of the Church, proclaiming its mission, and forwarding its work. All of these may be observed in the public worship of God on the Lord’s Day. While worship on the Lord’s Day is a duty one owes to God, observing special occasions of worship is not obligatory and in such matters the believer’s conscience is not bound. (The ARP Directory of Worship)

There was a day when Puritans, both in England and America banned the celebration of Christmas as a holdover from Romish practices. They appealed to their Regulative Principle of Worship (i.e., that whatever Scripture did not expressly command in worship is forbidden).

I believe their error, as well as that of many today is to think of Christmas primarily as something belonging to the institutional Church. I see it, rather, as an affirmation and an assertion of Christendom: Christ's dominion over every people and nation.

I think Christmas is more about carrying the crown rights of King Jesus into the streets than about retreating into our safety zones for a feel-good time.

Our church is going caroling at 5PM today. The songs proclaim Christ, and we leave a piece of Gospel literature with them, as well. It may be one of the most appropriate evangelistic efforts we make all year long.

I have cross-posted this in Access To Destiny, my new blog.

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